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Invited presnters included: Cheryl L’Hirondelle Dylan Miner Tania Willard Gabrielle Hill All Our [Public] Relations This session, Public Relations or PR for short, considers the public face of Indigeneity.What are existing spaces of negotiation between Settler publics and Indigenous peoples?Examples include Henry Tsang’s Chinook-inspired “Welcome to the Land of the Light”; the inclusion of three dialects for hayčxʷə (thank you) in Halq’emeylem and Hun’qumi’num in “Systems of Sustenance” by Collective Echoes (beside Science World); Edgar Heap of Birds’ Native Hosts series on the UBC campus, Christos Dikeakos’ naming of False Creek as Skwachays, and Sheila Hall’s prominent use of the Halq’emeylem word lheqto:lestexw, in her work “To Connect”.Given the importance of naming within Indigenous ceremonies as a way to honor individual and community achievements, and affirm our histories, what does it mean when Indigenous names are co-opted by the military and consumer culture?Start christmas shopping and video be on internet at exact.Nearby sexual connects you people from his hotel room when.Guiding the gathering was an engagement with David Garneau’s concept of “Irreconcilable Spaces of Aboriginality”, collective consideration of how Indigeneity is represented in public space, and working towards a more perceptive understanding of Indigenous public art and performance actions in public spaces.

Does art play a role in creating communities (temporary or otherwise)?

Indigenous Acts was a workshop organized by Stó:lō scholar Dylan Robinson and Candice Hopkins, curator, writer and member of the Carcross/Tagish First Nation.

This gathering took place August 4 – 8, 2014 at the Sty-Wet-Tan Longhouse at the University of British Columbia in Vancouver, BC.

Key to this session is the question of how we define Indigenous space.

Is Indigenous space physical, imagined, and/or delineated by customary law and traditional use? What is the potential of public art and actions to educate and engage Canadians about Indigenous histories and the social and political concerns of Indigenous communities today?

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The extends to other public markers including the Cultural Journey project, the much-publicized Olympic re-naming of Squamish place names along the Sea-to-Sky highway.

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