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So marriage is a unique relationship, and the good gift of sex is not only allowed but commanded within that relationship. More specifically, 1 Tim 5:1-2 reiterates the "family" metaphor among believers and instructs us about how we are to treat our fellow members of the body of Christ: This is a didactic (teaching) passage generally instructing us about how to relate to other "family members" among God's people. With the exception of husbands and wives, there is no sexual dimension to "familial" relationships.
Still, the overwhelming majority of believers will only share that relationship with one person in their entire lives. Also, look at that phrase about how younger women should be treated — absolute purity.
Maybe one or both of you achieved orgasm even though you didn't actually "have sex" as you define it.
Maybe you explored one another's bodies but were only partially naked.
As a good initial principle here, we should affirm that sex itself (and sexual activity in general) is not inherently negative or sinful.
On the contrary, in the proper context, it is a kind and good gift of God.
I am obviously not saying that hugs and kisses of affection or greeting to relatives and the like is out of bounds. In some cultures, kisses of greeting — between members of the same sex or of the opposite sex — as well as hand-holding and other forms of physical expression during normal, non-romantic social intercourse, are more common. You might even be able to talk me into the notion that brief, "non-leaning-in" hugs of greeting, sympathy, etc.
between men and women who are not romantically involved are OK.
We need to address the whole spectrum ("just kissing" included). First, the fact that "romantically oriented" is in italics above is important.
All of these topics will, Lord willing, be covered in future columns.
It's simply impossible for me to address all of the fantastic individual questions and comments we've received, but know that we will do our very best to incorporate as many as possible into the columns themselves and the blog discussions that follow. Quite a few of you asked questions or made comments about my statement in Biblical Dating, an Introduction that "Biblical dating assumes NO physical intimacy" outside of marriage.
Michael Lawrence and other able Boundless authors have written before about the wonderful gift of sex, so I won't belabor the point except to repeat that the Scripture passages on sex, taken together, make very clear that God instituted sex within marriage for purposes of procreation, pleasure, intimacy, holiness, and — ultimately — for his glory. 7:3 and following, Paul says once we are married, our bodies literally belong to our spouse; he also instructs spouses to meet one another's sexual needs and to be together regularly so as to protect ourselves from falling into ungodly lust and extramarital sexual activity.
God instituted sex within marriage as part of his design of the family (Gen. If you have any doubts about God's intention to give us sex as a wonderful, pleasurable gift, Song of Songs should put them to rest.
Search for dating should not be permitted until 17:
Therefore, he who rejects this instruction does not reject man but God, who gives you his holy spirit." Look closely at verse 6.